Guide: How to cite a Podcast in UU Geschiedenis style

Guide: How to cite a Podcast in UU Geschiedenis style

Cite A Podcast in UU Geschiedenis style

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Use the following template to cite a podcast using the UU Geschiedenis citation style. For help with other source types, like books, PDFs, or websites, check out our other guides. To have your reference list or bibliography automatically made for you, try our free citation generator.

Key:
Pink text = information that you will need to find from the source.
Black text = text required by the UU Geschiedenis style.

Reference list

Place this part in your bibliography or reference list at the end of your assignment.

Template:

Author Surname, Author Forename, ‘Title’, Publication Title (zp Year Published) [, http://Website-Url].

Example:

Kramer, Heinrich, and James Sprenger, ‘The Malleus Maleficarum’, The Malleus Maleficarum (zp 2015) [, http://www.malleusmaleficarum.org/].

In-text citation

Place this part right after the quote or reference to the source in your assignment.

Template

Author Forename Author Surname, ‘Title’, Publication Title (zp Year Published) [, http://Website-Url].

Example

Now the wickedness of women is spoken of in Ecclesiasticus xxv: There is no head above the head of a serpent: and there is no wrath above the wrath of a woman. I had rather dwell with a lion and a dragon than to keep house with a wicked woman. And among much which in that place precedes and follows about a wicked woman, he concludes: All wickedness is but little to the wickedness of a woman. Wherefore S. John Chrysostom says on the text, It is not good to marry (S. Matthew xix): What else is woman but a foe to friendship, an unescapable punishment, a necessary evil, a natural temptation, a desirable calamity, a domestic danger, a delectable detriment, an evil of nature, painted with fair colours! Therefore if it be a sin to divorce her when she ought to be kept, it is indeed a necessary torture; for either we commit adultery by divorcing her, or we must endure daily strife. Cicero in his second book of The Rhetorics says: The many lusts of men lead them into one sin, but the lust of women leads them into all sins; for the root of all woman’s vices is avarice. And Seneca says in his Tragedies: A woman either loves or hates; there is no third grade. And the tears of woman are a deception, for they may spring from true grief, or they may be a snare. When a woman thinks alone, she thinks evil.

But for good women there is so much praise, that we read that they have brought beatitude to men, and have saved nations, lands, and cities; as is clear in the case of Judith, Debbora, and Esther. See also I Corinthians vii: If a woman hath a husband that believeth not, let her not leave him. For the unbelieving husband is sanctified by the believing wife. And Ecclesiasticus xxvi: Blessed is the man who has a virtuous wife, for the number of his days shell be doubled. And throughout that chapter much high praise is spoken of the excellence of good women; as also in the last chapter of Proverbs concerning a virtuous woman.

And all this is made clear also in the New Testament concerning women and virgins and other holy women who have by faith led nations and kingdoms away from the worship of idols to the Christian religion. Anyone who looks at Vincent of Beauvais (in Spe. Histo., XXVI. 9) will find marvellous things of the conversion of Hungary by the most Christian Gilia, and of the Franks by Clotilda, the wife of Clovis. Wherefore in many vituperations that we read against women, the word woman is used to mean the lust of the flesh. As it is said: I have found a woman more bitter than death, and good woman subject to carnal lust. Heinrich Kramer and James Sprenger, ‘The Malleus Maleficarum’, The Malleus Maleficarum (zp 2015) [, http://www.malleusmaleficarum.org/].

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