Dissertation-Emotions - Comparative Literature bibliographies - in Harvard style

In-text: (A Concordance to Mozi (Mozi Yinde), Harvard-Yenching Institute Sinological Index Series Supplement no. 21, 1986)

Your Bibliography: 1986. A Concordance to Mozi (Mozi Yinde), Harvard-Yenching Institute Sinological Index Series Supplement no. 21. Shanghai: Shanghai Guji Chubanshe.

In-text: (Abu-Lughod, 2016)

Your Bibliography: Abu-Lughod, L., 2016. Veiled sentiments. Oakland: University of California Press.

In-text: (Aeschylus and Sommerstein, 2008)

Your Bibliography: Aeschylus and Sommerstein, A., 2008. Aeschylus Oresteia. Cambridge, MA: Harvard University Press.

In-text: (Aristotle and Irwin, 1999)

Your Bibliography: Aristotle and Irwin, T., 1999. Nicomachean Ethics. Hackett Publishing Company.

In-text: (Aristotle and Reeve, 2014)

Your Bibliography: Aristotle and Reeve, C., 2014. Nichomachean Ethics. Indianapolis: Hackett Publishing Company.

In-text: (Aristotle and Reeve, 2018)

Your Bibliography: Aristotle and Reeve, C., 2018. Rhetoric. Indianapolis: Hackett Publishing Company.

In-text: (Aristotle and Reeve, 2021)

Your Bibliography: Aristotle and Reeve, C., 2021. Eudemian Ethics. Indianapolos: Hackett Publishing Company.

In-text: (Aristotle. and Rackham, 1934)

Your Bibliography: Aristotle. and Rackham, H., 1934. The Nichomachean ethics. Cambridge, Mass.: Harvard University Press.

In-text: (Aristotle., Bartlett and Collins, 2012)

Your Bibliography: Aristotle., Bartlett, R. and Collins, S., 2012. Aristotle's Nicomachean ethics. Chicago: University of Chicago Press.

In-text: (Back, 2019)

Your Bibliography: Back, Y., 2019. Rethinking Mozi’s Jian’ai: The Rule to Care. Dao, 18(4), pp.531-553.

In-text: (Barrett, 2018)

Your Bibliography: Barrett, L., 2018. How Emotions are Made: The Secret Life of the Brain. New York: Mariner Books.

In-text: (Bartky, 1991)

Your Bibliography: Bartky, S., 1991. Femininity and Domination: Studies in Phenomenology of Oppression. Routledge.

In-text: (Beard, 2017)

Your Bibliography: Beard, M., 2017. Women & Power. London: Profile Books.

In-text: (Beck, 1975)

Your Bibliography: Beck, R., 1975. Aeschylus. The Hague: Martinus Nijhoff.

In-text: (Bein, 2013)

Your Bibliography: Bein, S., 2013. Compassion and moral guidance. Honolulu: University of Hawai'i Press.

In-text: (Bell, 2013)

Your Bibliography: Bell, M., 2013. Hard feelings. Oxford University Press.

In-text: (Berger, 1970)

Your Bibliography: Berger, P., 1970. On the obsolecence of the concept of honor. European Journal of Sociology, 11(2), pp.338-347.

In-text: (Bloom, 1988)

Your Bibliography: Bloom, H., 1988. Aeschylus's The Oresteia. New York: Chelsea House Publishers.

In-text: (Brady, 2016)

Your Bibliography: Brady, M., 2016. Emotional insight: the Epistemic Role of Emotional Eperience. Oxford: Oxford University Press.

In-text: (Braund and Most, 2007)

Your Bibliography: Braund, S. and Most, G., 2007. Ancient anger. Cambridge: Cambridge University Press.

In-text: (Brindley, 2010)

Your Bibliography: Brindley, E., 2010. Individualism in early China. Honolulu: University of Hawai'i Press.

In-text: (Broadie, 1994)

Your Bibliography: Broadie, S., 1994. Ethics with Aristotle.. New York: Oxford University Press.

In-text: (Brudholm, 2008)

Your Bibliography: Brudholm, T., 2008. Resentment's Virtue: Jean Améry and the Refusal to Forgive (Politics, history, and social change). Temple University.

In-text: (Butler, 1774)

Your Bibliography: Butler, J., 1774. Fifteen Sermons Preached at the Rolls Chapel. To Which Are Added, Six Sermons Preached on Public Occasions. By Joseph Butler, LL. D. Late Lord Bishop of Bristol. Eighteenth Century Collections Online.. London: Printed for C. and R. Ware, T. Longman, and J. Johnson.

In-text: (Button, 2011)

Your Bibliography: Button, M., 2011. “Hubris Breeds the Tyrant”: The Anti-Politics of Hubris from Thebes to Abu Ghraib. Law, Culture and the Humanities, 8(2), pp.305-332.

In-text: (Cairns, 1996)

Your Bibliography: Cairns, D., 1996. Hybris, Dishonour, and Thinking Big. Journal of Hellenic Studies, 116(1), pp.1-32.

In-text: (Callard et al., 2020)

Your Bibliography: Callard, A., Bloom, P., Butler, J., Cherry, M. and Nussbaum, M., 2020. On Anger. Boston Review Forum, (13), pp.9-30.

In-text: (Canevaro, 2018)

Your Bibliography: Canevaro, M., 2018. The Public Charge for Hubris Against Slaves: The Honour of the Victim and the Honour of the Hubristēs. Journal of Hellenic Studies, 138, pp.100-126.

In-text: (Carson and Euripides., 2014)

Your Bibliography: Carson, A. and Euripides., 2014. Grief lessons. New York: New York Review Books.

In-text: (Cartledge, Millett and Todd, 1990)

Your Bibliography: Cartledge, P., Millett, P. and Todd, S., 1990. Nomos: Essays in Athenian Law. Cambridge University Press.

In-text: (Cherry and Flanagan, 2019)

Your Bibliography: Cherry, M. and Flanagan, O., 2019. The moral psychology of anger. Blue Ridge Summit: Rowman & Littlefield Publ.

In-text: (Cherry, 2019)

Your Bibliography: Cherry, M., 2019. Love, anger, and racial injustice. In: A. Martin, ed., The Routledge Handbook of Love in Philosophy. New York: Routledge, pp.157-168.

In-text: (Cherry, 2021)

Your Bibliography: Cherry, M., 2021. The Case for Rage: Why Anger Is Essential To Anti-Racist Struggle. New York: Oxford University Press.

In-text: (Classics@9: Leonard Muellner, Homeric Anger Revisited, 2020)

Your Bibliography: Chs.harvard.edu. 2020. Classics@9: Leonard Muellner, Homeric Anger Revisited. [online] Available at: <https://www.chs.harvard.edu/CHS/article/display/4022#n.8> [Accessed 7 September 2020].

In-text: (Comments on comparative mythology 7, finding a cure for the anger of Hērā – Classical Inquiries, 2020)

Your Bibliography: Classical-inquiries.chs.harvard.edu. 2020. Comments on comparative mythology 7, finding a cure for the anger of Hērā – Classical Inquiries. [online] Available at: <https://classical-inquiries.chs.harvard.edu/comments-on-comparative-mythology-7-finding-a-cure-for-the-anger-of-hera/> [Accessed 7 September 2020].

In-text: (Cohen, 1995)

Your Bibliography: Cohen, B., 1995. The Distaff Side. New York: Oxford University Press.

In-text: (Cohen, 1991)

Your Bibliography: Cohen, D., 1991. Sexuality, Violence, and the Athenian Law of Hubris. Greece & Rome, 38(2), pp.171-188.

In-text: (Cooper, n.d.)

Your Bibliography: Cooper, J., n.d. Reason and emotion.

In-text: (Csikszentmihalyi, 2004)

Your Bibliography: Csikszentmihalyi, M., 2004. Material virtue. Leiden: Brill.

In-text: (Curry and Allison, 1996)

Your Bibliography: Curry, R. and Allison, T., 1996. States of Rage: Emotional Eruption, Violence, and Social Change. New York: New York University Press.

In-text: (Damasio, 2003)

Your Bibliography: Damasio, A., 2003. Looking for Spinoza: joy, sorrow, and the feeling brain. Orlando: Harcourt.

In-text: (Defoort and Standaert, 2013)

Your Bibliography: Defoort, C. and Standaert, N., 2013. The Mozi as an Evolving Text: Different Voices in Early Chinese Thought. Leiden: Brill.

In-text: (Defoort, 2005)

Your Bibliography: Defoort, C., 2005. The Growing Scope of "Jian" 兼: Differences Between Chapters 14, 15 and 16 of the "Mozi." Oriens Extremus, 45(2005/2006), pp.119-140.

In-text: (Deigh, n.d.)

Your Bibliography: Deigh, J., n.d. From psychology to morality.

In-text: (Detienne and Vernant, 1991)

Your Bibliography: Detienne, M. and Vernant, J., 1991. Cunning intelligence in Greek culture and society. Chicago: University of Chicago Press.

In-text: (Diamond, 2006)

Your Bibliography: Diamond, S., 2006. Anger, madness and the daimonic. Albany, NY: State University of New York Press.

In-text: (Dodds, 1973)

Your Bibliography: Dodds, E., 1973. The greeks and the irrational. Berkeley: University of California Press.

In-text: (Edmunds, 1975)

Your Bibliography: Edmunds, L., 1975. Thucydides' Ethics as Reflected in the Description of Stasis (3.82-83). Harvard Studies in Classical Philology, 79, p.73.

In-text: (Eidinow, 2015)

Your Bibliography: Eidinow, E., 2015. Oracles, curses, and risk among the ancient Greeks. Oxford: Oxford University Press.

In-text: (Eidinow, 2015)

Your Bibliography: Eidinow, E., 2015. Oracles, curses, and risk among the ancient Greeks. Oxford: Oxford University Press.

In-text: (Eifring, 2004)

Your Bibliography: Eifring, H., 2004. Love and emotions in traditional Chinese literature. Leiden: Brill.

In-text: (Elias and Jephcott, 1994)

Your Bibliography: Elias, N. and Jephcott, E., 1994. The Civilizing Process: Sociogenetic and Psychogenetic Investigations. Oxford: Blackwell Publishing.

In-text: (Euripides et al., 2013)

Your Bibliography: Euripides, Lattimore, R., Taplin, O., Griffith, M. and Grene, D., 2013. Euripides I. Chicago: University of Chicago.

In-text: (Evans, 2006)

Your Bibliography: Evans, D., 2006. Emotion, evolution and rationality. Oxford [u.a.]: Oxford Univ. Press.

In-text: (Faraone and Obbink, 1991)

Your Bibliography: Faraone, C. and Obbink, D., 1991. Magika hiera : ancient Greek magic and religion. New York: Oxford University Press.

In-text: (Finley and Hornblower, 2002)

Your Bibliography: Finley, M. and Hornblower, S., 2002. The world of Odysseus. London: Folio Society.

In-text: (Fisher, 1992)

Your Bibliography: Fisher, N., 1992. Hybris: a Study in the Values of Honour and Shame in Ancient Greece. Aris & Philips.

In-text: (Fiske, 2020)

Your Bibliography: Fiske, A., 2020. The lexical fallacy in emotion research: Mistaking vernacular words for psychological entities. Psychological Review, 127(1), pp.95-113.

In-text: (Fitzgerald, 2010)

Your Bibliography: Fitzgerald, J., 2010. Passions and moral progress in Greco-Roman thought. London: Routledge.

In-text: (Flanagan, 2017)

Your Bibliography: Flanagan, O., 2017. The geography of morals. New York: Oxford.

In-text: (Fleck and Hanssen, 2013)

Your Bibliography: Fleck, R. and Hanssen, F., 2013. How Tyranny Paved the Way to Democracy: The Democratic Transition in Ancient Greece. The Journal of Law and Economics, 56(2), pp.389-416.

In-text: (Fontenbaugh, 1975)

Your Bibliography: Fontenbaugh, W., 1975. Aristotle on Emotion. Duckwroth.

In-text: (Frank, 2010)

Your Bibliography: Frank, R., 2010. Passions within reason. New York etc.: Norton.

In-text: (Fraser, 2011)

Your Bibliography: Fraser, C., 2011. Emotion and Agency in Zhuangzi. Asian Philosophy, 21(1), pp.97-121.

In-text: (Gay, 1993)

Your Bibliography: Gay, P., 1993. The cultivation of hatred: The Bourgeois Experience Victoria to Freud.. New York: Norton.

In-text: (Goldhill, 1992)

Your Bibliography: Goldhill, S., 1992. Aeschylus The Oresteia (Landmarks of World Literature). Cambridge: Cambridge University Press.

In-text: (Goldhill, 2004)

Your Bibliography: Goldhill, S., 2004. Language, sexuality, narrative. Cambridge: Cambridge University Press.

In-text: (Graham, 1989)

Your Bibliography: Graham, A., 1989. Disputers Of The Tao. La Salle: Open Court.

In-text: (Graziani, 2014)

Your Bibliography: Graziani, R., 2014. Of Words and Swords: Therapeutic Imagination in Action—A Study of Chapter 30 of the Zhuangzi, “Shuo Jian” 說劍. Philosophy East and West, 64(2), pp.375-403.

In-text: (Greer, 2018)

Your Bibliography: Greer, G., 2018. On Rage. Carlton: Melbourne University Press.

In-text: (Griffin, 1983)

Your Bibliography: Griffin, J., 1983. Homer on Life and Death. Oxford: Clarendon Press.

In-text: (Hammer, 2002)

Your Bibliography: Hammer, D., 2002. The Iliad as politics. Norman: University of Oklahoma Press.

In-text: (Han and Watson, 1966)

Your Bibliography: Han, F. and Watson, B., 1966. Han fei tzu. New York: Columbia University Press.

In-text: (Harris, 2009)

Your Bibliography: Harris, W., 2009. Restraining Rage. Cambridge: Harvard University Press.

In-text: (Herodotus and Godley, 2014)

Your Bibliography: Herodotus and Godley, A., 2014. Herodotus. Cambridge, Massachusetts: Harvard University Press.

In-text: (Hessel, Crossman and Barou, 2013)

Your Bibliography: Hessel, S., Crossman, S. and Barou, J., 2013. Indignez-vous!. Montpellier: Indigène éd.

In-text: (Ho, 2012)

Your Bibliography: Ho, C., 2012. Overt and covert treasures. Hong Kong: Chinese University Press.

In-text: (Homer and Lattimore, 1951)

Your Bibliography: Homer and Lattimore, R., 1951. The Iliad of Homer. Chicago: University of Chicago Press.

In-text: (Homer. and Lattimore, 1951)

Your Bibliography: Homer. and Lattimore, R., 1951. The Iliad. [Chicago]: University of Chicago Press.

In-text: (Ing, 2016)

Your Bibliography: Ing, M., 2016. Born of Resentment: Yuan 怨 in Early Confucian Thought. Dao, 15(1), pp.19-33.

In-text: (Irwin, 1989)

Your Bibliography: Irwin, T., 1989. Classical thought. Oxford: Oxford University Press.

In-text: (Jackson et al., 2019)

Your Bibliography: Jackson, J., Watts, J., Henry, T., List, J., Forkel, R., Mucha, P., Greenhill, S., Gray, R. and Lindquist, K., 2019. Emotion semantics show both cultural variation and universal structure. Science, 366(6472), pp.1517-1522.

In-text: (Johnston, 2010)

Your Bibliography: Johnston, I., 2010. The Mozi. Hong Kong: The Chinese University Press.

In-text: (Jones and Lattimore, 2004)

Your Bibliography: Jones, P. and Lattimore, R., 2004. Homer's Odyssey. London: Bristol Classical Press.

In-text: (Judge and Hu, 2011)

Your Bibliography: Judge, J. and Hu, Y., 2011. Beyond exemplar tales. Berkeley, Calif.: Global, Area, and International Archive, University of California Press.

In-text: (Kalimtzis, 2000)

Your Bibliography: Kalimtzis, K., 2000. Aristotle on political enmity and disease. Albany: State University of New York Press.

In-text: (Karlgren, 1974)

Your Bibliography: Karlgren, B., 1974. The book of odes. Stockholm: Museum of Far Eastern Antiquities.

In-text: (Keane, 1988)

Your Bibliography: Keane, J. ed., 1988. Civil Society and The State. London: Verso.

In-text: (Kim, 2000)

Your Bibliography: Kim, J., 2000. The pity of Achilles. Lanham (Md.): Rowman and Littlefield.

In-text: (King, 2012)

Your Bibliography: King, R., 2012. Ren in the Analects: Skeptical Prolegomena. Journal of Chinese Philosophy, 39(1), pp.89-105.

In-text: (Kinney, 2014)

Your Bibliography: Kinney, A., 2014. Exemplary women of early China The Lienü Zhuan of Liu Xiang. New York: Columbia University Press.

In-text: (Kirsteva, 1982)

Your Bibliography: Kirsteva, J., 1982. Powers of Horror. New York: Columbia University Press.

In-text: (Kline and Ivanhoe, 2000)

Your Bibliography: Kline, T. and Ivanhoe, P., 2000. Virtue, nature, and moral agency in the Xunzi. Indianapolis: Hackett Pub.

In-text: (Knuuttila, 2010)

Your Bibliography: Knuuttila, S., 2010. Emotions in ancient and medieval philosophy. Oxford: Clarendon Press.

In-text: (Konfutse., Ames and Rosemont, 1999)

Your Bibliography: Konfutse., Ames, R. and Rosemont, H., 1999. The analects of Confucius. New York: Ballantine Books.

In-text: (Konstan, 2006)

Your Bibliography: Konstan, D., 2006. The emotions of Ancient Greeks. Toronto: University of Toronto Press.

In-text: (Konstan, 2012)

Your Bibliography: Konstan, D., 2012. Before forgiveness. Cambridge: Cambridge University Press.

In-text: (Kovecses, 2000)

Your Bibliography: Kovecses, Z., 2000. Metaphor and Emotion: Language, Culture and Body in Human Feeling. Cambridge: Cambridge University Press.

In-text: (Koziak, 1998)

Your Bibliography: Koziak, B., 1998. Tragedy, Citizens, and Strangers: The Configuration of Aristotelian Political Emotion. In: C. Freeland, ed., Feminist Interpretations of Aristotle. The Pensilvania State University Press, pp.260-288.

In-text: (Koziak, 2000)

Your Bibliography: Koziak, B., 2000. Retrieving political emotion. Pennsylvania State University.

In-text: (Kuriyama, 2011)

Your Bibliography: Kuriyama, S., 2011. The expressiveness of the body and the divergence of Greek and Chinese medicine. New York: Zone Books.

In-text: (Lakoff and Johnson, 2003)

Your Bibliography: Lakoff, G. and Johnson, M., 2003. Metaphors we live by. Chicago, Ill: University of Chicago Press.

In-text: (Lamont, 2021)

Your Bibliography: Lamont, J., 2021. Crafting Curses in Classical Athens. Classical Antiquity, 40(1), pp.76-117.

In-text: (Lavelle, 1986)

Your Bibliography: Lavelle, B., 1986. The Nature of Hipparchos' Insult to Harmodios. The American Journal of Philology, 107(3), p.318.

In-text: (Lepoutre, 2018)

Your Bibliography: Lepoutre, M., 2018. Rage inside the machine. Politics, Philosophy & Economics, 17(4), pp.398-426.

In-text: (Lewis and Block, 2020)

Your Bibliography: Lewis, C. and Block, G. ed., 2020. The Ethics of Anger. Lanham: Lexington Books.

In-text: (Li, 2000)

Your Bibliography: Li, C., 2000. The Sage and the second sex. Chicago: Open Court.

In-text: (Lloyd, 1996)

Your Bibliography: Lloyd, G., 1996. Adversaries and authorities. Cambridge: Cambridge University Press.

In-text: (Lloyd, 2011)

Your Bibliography: Lloyd, G., 2011. Cognitive variations. Oxford: Clarendon Press.

In-text: (Lloyd and Azoulay, 2017)

Your Bibliography: Lloyd, J. and Azoulay, V., 2017. The Tyrant Slayers of Ancient Greece. Oxford University Press.

In-text: (Loney, 2019)

Your Bibliography: Loney, A., 2019. The ethics of revenge and the meanings of the Odyssey. New York: Oxford University Press.

In-text: (Lorenz, 2006)

Your Bibliography: Lorenz, H., 2006. The Brute Within: Appetitive Desire in Plato and Aristotle. Oxford: Clarendon Press.

In-text: (Loy, 2013)

Your Bibliography: Loy, H., 2013. On the Argument for Jian’ai. Dao, 12(4), pp.487-504.

In-text: (Lutz and Abu-Lughod, 2010)

Your Bibliography: Lutz, C. and Abu-Lughod, L., 2010. Language and the politics of emotion. Cambridge [England]: Cambridge University Press.

In-text: (Lutz, 2000)

Your Bibliography: Lutz, C., 2000. Unnatural emotions. Chicago, Ill: Univ. of Chicago Press.

In-text: (MacDowell, 1976)

Your Bibliography: MacDowell, D., 1976. Hybris in Athens. Greece and Rome, 23(1), pp.14-31.

In-text: (Majid, 2019)

Your Bibliography: Majid, A., 2019. Mapping words reveals emotional diversity. Science, 366(6472), pp.1444-1445.

In-text: (Manne, 2017)

Your Bibliography: Manne, K., 2017. Down Girl: The Logic of Misogyny. New York: Oxford University Press.

In-text: (Marks, Ames and Solomon, 1995)

Your Bibliography: Marks, J., Ames, R. and Solomon, R., 1995. Emotions in Asian Thought: A Dialogue in Comparative Philosophy. State University of New York Press.

In-text: (McGlew, 1993)

Your Bibliography: McGlew, J., 1993. Tyranny and Political Culture in Ancient Greece. Cornell University Press.

In-text: (Mencius. and Lau, 2004)

Your Bibliography: Mencius. and Lau, D., 2004. Mencius. London: Penguin.

In-text: (Meyer, 2011)

Your Bibliography: Meyer, S., 2011. Aristotle on Moral Responsibility: Character and Cause. New York: Oxford University Press.

In-text: (Muellner, 1996)

Your Bibliography: Muellner, L., 1996. The Anger of Achilles: Mēnis in Greek Epic. Ithaca: Cornell University Press.

In-text: (Murgatroyd, 2012)

Your Bibliography: Murgatroyd, P., 2012. Mythical Monsters in Classical Literature. London: Bloomsbury Publishing.

In-text: (Nelson, 2013)

Your Bibliography: Nelson, E., 2013. Recognition and Resentment in the Confucian Analects. Journal of Chinese Philosophy, 40(2), pp.287-306.

In-text: (Nussbaum, 1994)

Your Bibliography: Nussbaum, M., 1994. The therapy of desire. Princeton, NJ u.a.: Princeton Univ. Press.

In-text: (Nussbaum, 2009)

Your Bibliography: Nussbaum, M., 2009. Upheavals of thought. Cambridge: Cambridge University Press.

In-text: (Nussbaum, 2013)

Your Bibliography: Nussbaum, M., 2013. Political Emotions: Why Love Matters for Justice. Cambridge: The Belknap Press of Harvard University Press.

In-text: (Nussbaum, 2016)

Your Bibliography: Nussbaum, M., 2016. Anger and Forgiveness. New York: Oxford.

In-text: (Nylan, n.d.)

Your Bibliography: Nylan, M., n.d. The Chinese pleasure book.

In-text: (Olberding, 2004)

Your Bibliography: Olberding, A., 2004. The Consummation of Sorrow: An Analysis of Confucius' Grief for Yan Hui. Philosophy East and West, 54(3), pp.279-301.

In-text: (Olberding, 2007)

Your Bibliography: Olberding, A., 2007. Sorrow and the Sage: Grief in the Zhuangzi. Dao, 6(4), pp.339-359.

In-text: (Pakaluk and Pearson, 2012)

Your Bibliography: Pakaluk, M. and Pearson, G., 2012. Moral psychology and human action in Aristotle. Oxford: Oxford Univ. Press.

In-text: (Pelling, 1990)

Your Bibliography: Pelling, C., 1990. Characterization & Individuality in Greek Literature. Oxford: Clarendon Press.

In-text: (Perkins, 2014)

Your Bibliography: Perkins, F., 2014. Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy. Bloomington: Indiana University Press.

In-text: (Pettigrove, 2012)

Your Bibliography: Pettigrove, G., 2012. Meekness and ‘Moral’ Anger. Ethics, 122(2), pp.341-370.

In-text: (Podlecki, 1966)

Your Bibliography: Podlecki, A., 1966. The political background of Aeschylean tragedy. Ann Arbor: University of Michigan Press.

In-text: (Price, 2006)

Your Bibliography: Price, A., 2006. Mental conflict. London u.a.: Routledge.

In-text: (Price, 2013)

Your Bibliography: Price, A., 2013. Emotions in Plato and Aristotle. In: P. Goldie, ed., The Oxford Handbook of Philosophy of Emotions. Oxford University Press, pp.121-142.

In-text: (Raphals, 1992)

Your Bibliography: Raphals, L., 1992. Knowing Words: Wisdom and Cunning in the Classical Traditions of China and Greece. Ithaka: Cornell University Press.

In-text: (Raphals, 1998)

Your Bibliography: Raphals, L., 1998. Sharing the Light: Representations of Women and Virtue in Early China. New York: State University of New York Press.

In-text: (Raphals, 2001)

Your Bibliography: Raphals, L., 2001. Arguments by Women in Early Chinese Texts. Nan Nü, 3(2), pp.157-195.

In-text: (Raphals, 2002)

Your Bibliography: Raphals, L., 2002. A Woman who Understood the Rites. In: B. Van Norden, ed., Confucius and the Analects: New Essays. New York: Oxford University Press, pp.275--302.

In-text: (Rawls, 1985)

Your Bibliography: Rawls, J., 1985. Justice as Fairness: Political not Metaphysical. Philosophy and Public Affairs, 14(3), pp.223-251.

In-text: (Robins, 2012)

Your Bibliography: Robins, D., 2012. Mohist Care. Philosophy East and West, 62(1), pp.60-91.

In-text: (Rosen, 2012)

Your Bibliography: Rosen, M., 2012. Dignity: Its History and Meaning. Harvard University Press.

In-text: (Rosenlee, 2007)

Your Bibliography: Rosenlee, L., 2007. Confucianism and women. Albany: SUNY.

In-text: (Rowe and Schofield, 2010)

Your Bibliography: Rowe, C. and Schofield, M., 2010. The Cambridge history of Greek and Roman political thought. Cambridge: Cambridge University Press.

In-text: (Samuelson., 2018)

Your Bibliography: Samuelson., S., 2018. Seven Ways of Looking at Pointless Suffering: What Philosophy Can Tell Us About the Hardest Mystery of All. University of Chicago Press.

In-text: (Santangelo, 2006)

Your Bibliography: Santangelo, P., 2006. From skin to heart. Wiesbaden: Harrassowitz.

In-text: (Saunders, 1973)

Your Bibliography: Saunders, T., 1973. Plato on Killing in Anger: A Reply to Professor Woozley. The Philosophical Quarterly, 23(93), p.350.

In-text: (Sawyer and Sawyer, 2007)

Your Bibliography: Sawyer, R. and Sawyer, M., 2007. The seven military classics of ancient China. New York: Basic Books.

In-text: (Scarantino and De Soussa, 2018)

Your Bibliography: Scarantino, A. and De Soussa, R., 2018. Emotion. [online] The Stanford Encyclopedia of Philosophy (Summer 2021 Edition). Available at: <https://plato.stanford.edu/entries/emotion/> [Accessed 21 May 2022].

In-text: (Schulman, 2008)

Your Bibliography: Schulman, A., 2008. Human dignity and bioethics : essays commissioned by the President's Council on Bioethics. Washington, D.C.: [President's Council on Bioethics].

In-text: (Schwartz, 1985)

Your Bibliography: Schwartz, B., 1985. The World of Thought in Ancient China. Cambridge: Belknap Press of Harvard University Press.

In-text: (Seremetakis, 1991)

Your Bibliography: Seremetakis, C., 1991. The last word. Chicago: University of Chicago Press.

In-text: (Simpson and Aristotle, 1997)

Your Bibliography: Simpson, P. and Aristotle, 1997. The Politics of Aristotle. The University of North Carolina Press.

In-text: (Simpson, 1998)

Your Bibliography: Simpson, P., 1998. A philosophical commentary on the Politics of Aristotle. Chapel Hill: University of North Carolina Press.

In-text: (Slatkin, 2011)

Your Bibliography: Slatkin, L., 2011. The power of Thetis and selected essays. Washington, D.C.: Center for Hellenic Studies, Trustees for Harvard University.

In-text: (Smit, 1996)

Your Bibliography: Smit, C., 1996. The Concept of the Political: Expanded Edition. Chicago: The University of Chicago Press.

In-text: (Sokolon, 2006)

Your Bibliography: Sokolon, M., 2006. Political emotions. DeKalb: Northern Illinois University Press.

In-text: (Sommers, 2018)

Your Bibliography: Sommers, T., 2018. Why Honor Matters. New York: Basic Books.

In-text: (Sophocles et al., 2013)

Your Bibliography: Sophocles, Grene, D., Griffith, M., Most, G., Moore, J., Lattimore, R. and Jameson, M., 2013. Sophocles II. Chicago: University of Chicago Press.

In-text: (Sorabji, 2006)

Your Bibliography: Sorabji, R., 2006. Necessity, cause, and blame. Chicago: University of Chicago Press.

In-text: (Spelman, 2001)

Your Bibliography: Spelman, E., 2001. Fruits of sorrow. Boston: Beacon Press.

In-text: (Spelman, 2002)

Your Bibliography: Spelman, E., 2002. Inessential woman. Boston: Beacon Press.

In-text: (Spelman, 2002)

Your Bibliography: Spelman, E., 2002. Repair. Boston: Beacon Press.

In-text: (Srinivasan, 2021)

Your Bibliography: Srinivasan, A., 2021. The Right to Sex: Feminism in the Twenty-First Century. Farrar, Straus and Giroux.

In-text: (Stanley, 2014)

Your Bibliography: Stanley, K., 2014. Shield of Homer. Princeton: Princeton University Press.

In-text: (Stewart, 2010)

Your Bibliography: Stewart, F., 2010. Honor. Chicago: University of Chicago Press.

In-text: (Stocker and Hegeman, 1996)

Your Bibliography: Stocker, M. and Hegeman, E., 1996. Valuing emotions. New York: Cambridge University Press.

In-text: (Sullivan, 1997)

Your Bibliography: Sullivan, S., 1997. Aeschylus' Use of Psychological Terminology. Montreal: McGill-Queen's University Press.

In-text: (Sundararajan, 2015)

Your Bibliography: Sundararajan, L., 2015. Understanding emotion in Chinese culture. Springer.

In-text: (Sung, 2019)

Your Bibliography: Sung, W., 2019. The Early Confucian Worry about Yuan (Resentment). The Journal of Value Inquiry, 54(2), pp.257-271.

In-text: (Tappolet, Teroni and Konzelmann Ziv, 2011)

Your Bibliography: Tappolet, C., Teroni, F. and Konzelmann Ziv, A., 2011. Shadows of the soul.

In-text: (Taylor, 2008)

Your Bibliography: Taylor, C., 2008. Pleasure, mind, and soul. Oxford: Clarendon Press.

In-text: (Tessman, 2005)

Your Bibliography: Tessman, L., 2005. Burdened virtues. Oxford: Oxford University Press.

In-text: (Thucydides. and Smith, 1892)

Your Bibliography: Thucydides. and Smith, W., 1892. Thucydides. London: G. Routledge.

In-text: (van Norden, 1997)

Your Bibliography: van Norden, B., 1997. Mencius on Courage. Midwest Studies in Philosophy, 21, pp.237-256.

In-text: (Van Norden, 1997)

Your Bibliography: Van Norden, B., 1997. Mencius on Courage. Midwest Studies in Philosophy, 21, pp.237-256.

In-text: (Van Norden, 2002)

Your Bibliography: Van Norden, B., 2002. The Emotion of shame and the virtue of righteousness in Mencius. Dao, 2(1), pp.45-77.

In-text: (Van Norden, 2002)

Your Bibliography: Van Norden, B., 2002. The Emotion of shame and the virtue of righteousness in Mencius. Dao, 2(1), pp.45-77.

In-text: (Van Norden, 2007)

Your Bibliography: Van Norden, B., 2007. Virtue ethics and consequentialism in early Chinese philosophy. Cambridge: Cambridge University Press.

In-text: (Virág, 2017)

Your Bibliography: Virág, C., 2017. The emotions in early Chinese philosophy. New York: Oxford.

In-text: (Walsh, 2005)

Your Bibliography: Walsh, T., 2005. Feuding words and fighting words. N.Y.: Lexington Books.

In-text: (Williams and Hawthorn, 2005)

Your Bibliography: Williams, B. and Hawthorn, G., 2005. In the Beginning Was the Deed. Princeton: Princeton University Press.

In-text: (Williams, 2008)

Your Bibliography: Williams, B., 2008. Shame and Necessity. Berkley: University of California Press.

In-text: (Wong, 2009)

Your Bibliography: Wong, D., 2009. Identifying with Nature in Early Daoism. Journal of Chinese Philosophy, 36(4), pp.568-584.

In-text: (Woozley, 1972)

Your Bibliography: Woozley, A., 1972. Plato on Killing in Anger. The Philosophical Quarterly, 22(89), p.303.

In-text: (Xunzi and Hutton, 2016)

Your Bibliography: Xunzi and Hutton, E., 2016. Xunzi. Princeton: Princeton University Press.

In-text: (Xunzi and Hutton, 2016)

Your Bibliography: Xunzi and Hutton, E., 2016. Xunzi: The Complete Text. Princeton: Princeton University Press.

In-text: (Xunzi and Knoblock, 1988)

Your Bibliography: Xunzi and Knoblock, J., 1988. Xunzi: A Translation and Study of the Complete Works. Stanford, CA: Stanford University Press.

In-text: (Zanker, 1996)

Your Bibliography: Zanker, G., 1996. The heart of Achilles. Ann Arbor: The University of Michigan Press.

In-text: (Zhao, 2018)

Your Bibliography: Zhao, J., 2018. Shame and Moral Education in Aristotle and Xunzi. In: G. Lloyd and J. Zhao, ed., Ancient Greece and China Compared. Cambridge: Cambridge University Press, pp.110-130.

In-text: (Zhuangzi and Ziporyn, 2020)

Your Bibliography: Zhuangzi and Ziporyn, B., 2020. Zhuangzi: A Complete Writtings. Indianapolis: Hackett Publishing Company.

In-text: (Zhuangzi. and Graham, 2001)

Your Bibliography: Zhuangzi. and Graham, A., 2001. Chuang-tzŭ. Indianapolis: Hackett Pub. Co.