Guide: How to cite a Edited book in Archéologie médiévale (French) style

Guide: How to cite a Edited book in Archéologie médiévale (French) style

Cite A Edited book in Archéologie médiévale (French) style

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Use the following template to cite a edited book using the Archéologie médiévale (French) citation style. For help with other source types, like books, PDFs, or websites, check out our other guides. To have your reference list or bibliography automatically made for you, try our free citation generator.

Key:

Pink text = information that you will need to find from the source.
Black text = text required by the Archéologie médiévale (French) style.

Reference list

Place this part in your bibliography or reference list at the end of your assignment.

Template:

Author Surname Author Initial. (dir.), Title, City, Publisher, Year Published.

Example:

Walker R.	20141, 'Constructing Reality', dans Chase E. and Bantebya-Kyomuhendo G. (dir.), Poverty and Shame, Oxford Scholarship Online.

In-text citation

Place this part right after the quote or reference to the source in your assignment.

Template

Author Surname, Title, Year Published.

Example

"Combining an analysis of focus group discussions with media coverage of poverty, this chapter illustrates how accepted or ‘discursive truths’ surrounding poverty are formed and simultaneously reified via media, public, and political debates. The result is that people living in poverty are subjected to a series of uncritical labelling and attributions according to two polarized ‘deserving’ and ‘undeserving’ camps. These discourses in turn arguably become regulative as they not only work to inform and determine the general public’s responses to those in poverty, but provide the justification for the treatment of people facing hardship, typified for instance by increased conditionality in social protection provisions. Understanding how such discursive truths surrounding poverty are generated and sustained offers insights into how and why policy responses to poverty in Britain have been steered in a particular and increasingly convergent direction, ultimately one which is and arguably always has been inherently shaming." Walker 20141

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